"LE MONDE" SE SURPASSE !Deux articles a imprimer, decouper et mettre sous verre dans l'edition electronique du journal "Le Monde" en ce mercredi 30 aout 2006.Le premier est la chronique sur Zacharia Moussaoui ou Dominique Dhombres apprend aux foules du bon pays de France que le "20eme terroriste" n'est en fait qu'un illumine megalo devenu islamiste parce qu'ils sont de vilains racistes:Trop fou pour faire un bon kamikaze..., par Dominique Dhombres
Zacarias Moussaoui est le seul à avoir été traduit en justice aux Etats-Unis pour les attentats du 11 septembre 2001. Le visage de ce Français d'origine marocaine est ainsi connu dans le monde entier.
Et pourtant ! Moussaoui a été arrêté un mois avant les attentats. La justice américaine lui reproche de ne pas avoir révélé la préparation de ces derniers. Il a échappé de justesse à la peine de mort et a été condamné le 3 mai 2006 à la détention perpétuelle. Il doit passer le restant de ses jours à l'isolement dans une prison de haute sécurité du Colorado. Il est persuadé que George Bush en personne se rendra dans le Colorado avant la fin de sa présidence pour le faire sortir de sa cellule, ce qui donne une idée de son état mental. Pendant son procès, il criait régulièrement "Mort aux Américains !" ou "Je suis Al-Qaida !".
Il affirme maintenant qu'il n'était pas le vingtième terroriste du 11-Septembre. Trop tard. Dans ses rêves de mégalomane, il se voyait en guerre avec l'Amérique. La justice américaine l'a pris au mot.
Le documentaire de Valentin Thurn diffusé mardi 29 août sur Arte raconte l'enfance difficile de Moussaoui, entre un père violent et une mère débordée, mariée à 14 ans, qui finit par s'enfuir avec ses quatre enfants. Pour le réalisateur, il est probablement schizophrène, comme son père et ses deux soeurs.
On entend au début du film la voix d'Oussama Ben Laden. "Zacarias Moussaoui n'a aucun lien avec les événements du 11-Septembre. J'en suis certain, car c'est moi qui ai chargé les 19 frères de leur mission. Je n'ai pas chargé le frère Zacarias d'être avec eux dans cette mission", affirme le dirigeant d'Al-Qaida. Le Français a peut-être été pressenti pour être un des pilotes, puis écarté en raison de son instabilité mentale. Il était trop fou pour faire un bon kamikaze... "Quand Zacarias est gai, il est adorable", raconte sa mère.
On voit l'adolescent sur une bande vidéo réalisée par un de ses copains. Ils sont en train de retaper un appartement. On aperçoit Fanny, sa petite amie. A cette époque, Zacarias n'est nullement religieux. Il boit de l'alcool, sort en boîte. Justement, son problème est qu'on lui refuse souvent l'entrée dans les discothèques et que le père de sa petite amie ne veut pas entendre parler de lui. Puis c'est le départ pour Londres, la rencontre décisive avec un des sergents recruteurs de Ben Laden.
La folie est une explication. Mais il reste une part de mystère. Comme sur cette photo d'identité sans cesse montrée où le visage apparaît totalement fermé.
Le deuxieme article provient d'une "correspondante" a Washington, sondage du Pew Research Center a l'appui, toute pimpante et claironnant (Hosanna!) que le modele d'integration made in France est enfin rehabilite et nos bons musulmans bien de chez nous sont des mecs vachement cools si tu les compares aux "autres" musulmans:
Les musulmans français sont plus tolérants que leurs voisins européens
Critiqué par la presse américaine au moment des émeutes de l'automne 2005 dans les banlieues, le modèle français d'intégration est réhabilité par une enquête publiée par le Pew Research Center, l'un des instituts d'opinion les plus réputés des Etats-Unis. Selon cette enquête, réalisée au printemps auprès de musulmans de quatre pays européens et dont les résultats complets ont été publiés le 17 août, les musulmans de France n'ont pas de leçons d'intégration à recevoir de leurs voisins européens.
Le sondage montre que les musulmans européens partagent une même préoccupation pour le chômage dans leur communauté (83 % en France, 78 % en Angleterre) et s'inquiètent de l'extrémisme islamiste, seule une faible minorité approuvant les attentats-suicides (16 % en France).
Mais sur le plan de l'intégration, les Français se singularisent. Alors que la moitié des musulmans britanniques perçoivent "un conflit naturel entre le fait de pratiquer l'islam et le fait de vivre dans une société moderne", 72 % des Français musulmans n'en voient aucun (une proportion identique à celle enregistrée dans l'ensemble de la société française).
Les musulmans français sont aussi, avec les Espagnols, ceux qui ressentent le moins d'hostilité à l'égard des pratiquants de l'islam (39 % estiment que la plupart des Européens sont hostiles aux musulmans, contre 52 % en Allemagne).
Appelés à dire ce qui les définit le mieux, de la nationalité ou de la religion, 81 % des musulmans britanniques optent pour la seconde. Les musulmans français sont nettement plus partagés : 42 % choisissent la nationalité et 46 % la religion.
Ce résultat est assez éloigné de celui enregistré lorsqu'on interroge la population tout entière : 83 % des Français s'identifient d'abord par leur nationalité. Mais il est "remarquablement proche", souligne le Pew Center, de celui qui concerne les Américains dans leur ensemble (48 % se définissent d'abord comme Américains, 42 % comme chrétiens). Les moins de 35 ans sont cependant 51 % à se décrire comme musulmans d'abord.
Autre sujet d'étonnement pour le centre de recherches américain : le regard sur les autres religions. 91 % des Français musulmans ont une opinion favorable des chrétiens et 71 % une bonne opinion des juifs, ce qui fait d'eux une exception : seuls 32 % des musulmans britanniques, 28 % des musulmans espagnols et 38 % des musulmans allemands ont une bonne opinion des juifs.
Enfin, les musulmans de France expriment une "préférence pour l'assimilation", selon l'institut : 78 % d'entre eux estiment que leur communauté souhaite adopter les traditions nationales (contre 41 % en Angleterre et 30 % en Allemagne).
Selon le sondage, les Français, dans leur ensemble, n'ont cependant pas la même perception : 53 % d'entre eux estiment que les musulmans n'ont pas de véritable volonté d'assimilation.
Dormez donc, populations de France, Tout va bien !!!! Du grand journalisme d'investigation considerant que cet article n'est qu'une traduction abregee de l'etude suivante:
The French-Muslim Connection
Is France Doing a Better Job of Integration than Its Critics?
by Jodie T. AllenPew Research CenterAugust 17, 2006
When Muslim youth rioted in the suburbs of France late last year, commentators were quick to fault the French "color-blind" assimilation model. "The unrest in France's cities shows that social and policing policy has failed, as well as integration," read the headline on an article in the Economist magazine on November 12, 2005.
But findings from the latest Pew Global Attitudes Survey, which included over-samples of Muslims in four European countries, suggest that the French model can claim some success, however mixed. Some aspects of that relative success are especially striking when compared with the attitudes and experiences of Muslims in Great Britain, where police last week foiled a home-grown plot by Islamic terrorists to blow up U.S.-bound airliners.
France is home to the largest Muslim population in Europe, an estimated 5 million persons primarily of Algerian and Moroccan extraction (since religion is not tabulated in France's census, no official estimate is available). Similarly, Muslims in Spain are largely of Moroccan extraction. By contrast, Pakistanis predominate among Britain's Muslims along with other ethnicities, while Germany's Muslims are primarily Turkish in origin.
Where European Muslims Mostly Agree
When you see your Muslim friends on a daily basis you don't think that relations with Muslims are bad. But if all you do is watch television, most of what you see are extreme examples of Islam. Islam is not the religion of terror. But people are afraid of terrorism and too often religion is mixed up in the debate. - Pierre-Etienne Issoulie, 22, architect, Paris.
It's true that relations are bad, but to go from there to saying who's wrong? I think everyone bears some responsibility. On the Muslim side, it's too much religion, religion, religion, and they don't want to open up to others. - Jeannine Pilé, 33, housewife and mother.
[All interviews cited in this analysis were conducted in France by reporters for the International Herald Tribune.]
French Muslims do share many opinions with their co-religionists in neighboring countries. Primary among them is concern about joblessness. More than half of French Muslims (52%) say they are very worried about unemployment among Muslims -- the primary complaint of last fall's rioters -- and an additional 32% say they are somewhat concerned. These levels are comparable to those expressed by Spanish, German and, to a slightly lesser degree, by British Muslims. (Curiously, among French Muslims, only 48% of those under age 35 say they are very worried about unemployment compared with 59% of their elders.)
Like Muslims elsewhere in Europe, the French also worry more generally about the future of Muslims in their country -- though, in this case, Muslims in France are significantly less worried than those in Great Britain. A majority (57%) is also at least somewhat concerned about the declining importance of religion among their co-religionists in France, though again, British Muslims are more troubled on this score with 73% sharing the worry. (In this, as in other questions in the survey, no significant difference is seen among the responses of French Muslims of Algerian, Moroccan or other ethnicity.)
Not surprisingly, a majority of French Muslims (63%) sympathize with their youthful rioters -- but not much more so than do Muslims in Spain and Germany. Interestingly, British Muslims are significantly more tolerant of the French car-burners, with fully 75% offering their sympathy.
Common Attitudes toward Non-Muslims
Relations between Muslims and westerners may be bad between governments; I don't actually think they are bad between people. But the people don't really get a chance to get to know each other… I think the mass media has played a big role in this. It's not objective on either side, and that leads to false stereotypes. - M'hand Chabbi, 29, of Moroccan origin, works selling Moroccan specialties in a central Paris market
French Muslims share the view that relations between Muslims and Westerners are bad, a view prevalent elsewhere in Europe -- and in predominantly Muslim countries -- with the exception of Spain, where nearly half of the Muslim population rates relations as good compared with fewer than a quarter who call them bad. But while 58% of French Muslims view relations with Westerners as bad, far more (41%) view these relations as good than do British or German Muslims.
Additional points of similarity between French and other European Muslims include generally unfavorable opinions of the United States, of its war on terrorism and, to a lesser degree, of its citizens .
Also, like the great majority of Muslims in Great Britain and Spain (though less so in Germany) French Muslim sympathies in the Middle East lie with the Palestinians rather than with Israel. However, nearly two-in-three French Muslims (65%) worry about extremism among Muslims -- as do even more (70%) of British Muslims. And, like Muslims elsewhere in Europe only a tiny minority of French Muslims (16%) say that suicide bombings and other violence against civilian targets in defense of Islam can often or sometimes be justified.
Voici La Différence
However, even on the hot button issues of the Middle East, French Muslims depart company with others of their faith both in Europe and in the Muslim world. For example, French Muslims are evenly split on the question of the effect of the victory by the radical group Hamas in this year's Palestinian election, with 44% saying it was good for Palestinians and 46% judging it bad. By comparison, British Muslims weighed in lopsidedly on the positive side (56% 'good' vs. 18% 'bad') as did Spanish Muslims (57% vs. 22%).
Moreover, joined only by German Muslims in Europe, the French are heavily opposed (71%) to the acquisition of nuclear weapons by Iran. British Muslims, in contrast, are evenly split on the subject. And while the majority of Muslims in all four European countries surveyed say they have little or no confidence in Osama bin Laden, French Muslims are virtually unanimous (93%) in their disdain. (By comparison, 68% of British Muslims submit a vote of no confidence in the Al Qaeda leader.)
Most striking, however, is the difference between the views that French Muslims hold about people of other faiths and the views held by Muslims elsewhere in Europe and in predominantly Muslim countries. French Muslims even top the general publics in the United States and France in favorable ratings of Christians (91% of French Muslims vs. 88% of Americans and 87% of the French take that view).
But what most distinguishes French Muslims from their co-religionists not only in the Muslim world but in Europe, is their attitude toward Jews. Fully 71% of French Muslims express a positive view of people of the Jewish faith, compared with only 38% of German Muslims, 32% of British Muslims, 28% of Spanish Muslims and still lower numbers in the predominantly Muslim countries surveyed. In this, Muslims reflect the view of the larger French public among whom fully 86% express a favorable opinion of Jews, a higher proportion than even than among the American public.
At Home in France?
There are a lot of Muslims who are much more open, who don't pray regularly -- that's what I see in France. What happens in other countries I don't know. From what I see it's half and half in France. There are some who are super-cool, who are not practicing, who are very open to France, and others who are less. - Wahid Chekhar, 34, actor
Most Muslims in France feel very French -- but they feel that the French don't see them that way, because they may look Arab or black…. Surveys suggest that Muslims are generally more conservative for example on issues such as sexuality and marriage... [But] the fraction of Muslims actively practicing their religion in France is only 10 percent, which is very similar to that of practicing Catholics. - Catherine Wihtol de Wenden, immigration specialist and research director, Center for International Studies and Research, Paris
By and large, Muslims in France do not seem to see themselves as surrounded by hostile natives. Just 39% say they think many or most Europeans are hostile toward Muslims -- considerably lower percentage than the 56% among the general French population who take that view. In Germany, where most Muslims are of Turkish descent, roughly half (51%) see Europeans as unwelcoming -- a view shared by 63% of the larger German public. This perception of welcome persists despite the fact that French Muslims are somewhat more likely than those in other European countries to report that they have had a bad experience attributable to their race, ethnicity or religion. Nearly four-in-ten Muslims (37%) in France report such incidents, compared with 28% in Britain, 25% in Spain and 19% in Germany. Younger French Muslims are more likely to report a bad experience -- 40% of those under age 35 compared with 31% of those age 35 or older.
But what most distinguishes French Muslims among others in Europe are their self-perceptions. Few Muslims living in France see a natural conflict between being a devout Muslim and living in a modern society. Seven-in-ten French Muslims (72%) perceive no such conflict, a view shared by a virtually identical 74%-share of the French general public. In Great Britain, however, Muslims split evenly (47% see a conflict, 49% do not) while only 35% of the British general public see no inherent conflict between devotion to Islam and adaptation to a modern society.
Moreover, when asked whether they consider themselves as a national citizen first or as a Muslim first, French Muslims split relatively evenly (42% vs. 46%) on the issue. Not only is this remarkably different from Muslims elsewhere in Europe (fully 81% of British Muslims self-identify with their religion rather than their nationality, for example) but it is remarkably close to the responses given by Americans when asked whether they identify first as national citizens or as Christians (48% vs. 42%). Perhaps in this, as in other things, Muslims living in France are indeed absorbing the secular ways of their countrymen, among whom fully 83% self-identify with their nationality, rather than their religion.
On this one question, however, some evidence of a growing Islamic identity among younger French Muslims appears. Among those under age 35, many of them French by birth, only 40% self-identify primarily as French while 51% self-identify first as Muslim, while 7% say both equally. Among those 35 and older, 45% self-identify with their nationality, 36% as Muslims and 16% as both equally.
However, no such age differential appears on the question of whether Muslims in France want either to be distinct from the larger culture or to adopt its customs. Nearly eight-in-ten French Muslims (78%) say they want to adopt French customs. Those under age 35 are equally as likely to say this as are their elders. This high preference for assimilation compares with that expressed by 53% of Muslims in Spain, 41% in Britain and 30% in Germany.
All in all, one might conclude that, despite their problems -- prime among them joblessness among youth generally, not just Muslim youth -- the French need take no integrationist lessons from their European neighbors.
Special samples among Muslim populations were surveyed in France, Germany, Great Britain and Spain in the Spring of 2006. For the complete report, including a summary of the methodology. economic and demographic data on the countries surveyed, and complete topline results see The Great Divide: How Westerners and Muslims View Each Other
2 All interviews cited in this analysis were conducted in France by reporters for the International Herald Tribune.
The Great Divide: How Westerners and Muslims View Each Other. Europe's Muslims More Moderate
Introduction and Summary
After a year marked by riots over cartoon portrayals of Muhammad, a major terrorist attack in London, and continuing wars in Iraq and Afghanistan, most Muslims and Westerners are convinced that relations between them are generally bad these days. Many in the West see Muslims as fanatical, violent, and as lacking tolerance. Meanwhile, Muslims in the Middle East and Asia generally see Westerners as selfish, immoral and greedy - as well as violent and fanatical.
A rare point of agreement between Westerners and Muslims is that both believe that Muslim nations should be more economically prosperous than they are today. But they gauge the problem quite differently. Muslim publics have an aggrieved view of the West - they are much more likely than Americans or Western Europeans to blame Western policies for their own lack of prosperity. For their part, Western publics instead point to government corruption, lack of education and Islamic fundamentalism as the biggest obstacles to Muslim prosperity.
Nothing highlights the divide between Muslims and the West more clearly than their responses to the uproar this past winter over cartoon depictions of Muhammad. Most people in Jordan, Egypt, Indonesia and Turkey blame the controversy on Western nations' disrespect for the Islamic religion. In contrast, majorities of Americans and Western Europeans who have heard of the controversy say Muslims' intolerance to different points of view is more to blame.
The chasm between Muslims and the West is also seen in judgments about how the other civilization treats women. Western publics, by lopsided margins, do not think of Muslims as "respectful of women." But half or more in four of the five Muslim publics surveyed say the same thing about people in the West.
Yet despite the deep attitudinal divide between Western and Muslim publics, the latest Pew Global Attitudes survey also finds that the views of each toward the other are far from uniformly negative. For example, even in the wake of the tumultuous events of the past year, solid majorities in France, Great Britain and the U.S. retain overall favorable opinions of Muslims. However, positive opinions of Muslims have declined sharply in Spain over the past year (from 46% to 29%), and more modestly in Great Britain (from 72% to 63%).
For the most part, Muslim publics feel more embittered toward the West and its people than vice versa. Muslim opinions about the West and its people have worsened over the past year and by overwhelming margins, Muslims blame Westerners for the strained relationship between the two sides. But there are some positive indicators as well, including the fact that in most Muslim countries surveyed there has been a decline in support for terrorism.
The survey by the Pew Global Attitudes Project was conducted in 13 countries, including the United States, from March 31-May 14, 2006. It includes special oversamples of Muslim minorities living in Great Britain, France, Germany and Spain. In many ways, the views of Europe's Muslims represent a middle ground between the way Western publics and Muslims in the Middle East and Asia view each other. While Europe's Muslim minorities are about as likely as Muslims elsewhere to see relations between Westerners and Muslims as generally bad, they more often associate positive attributes to Westerners - including tolerance, generosity, and respect for women. And in a number of respects Muslims in Europe are less inclined to see a clash of civilizations than are some of the general publics surveyed in Europe. Notably, they are less likely than non-Muslims in Europe to believe that there is a conflict between modernity and being a devout Muslim. Solid majorities of the general publics in Germany and Spain say that there is a natural conflict between being a devout Muslim and living in a modern society. But most Muslims in both of those countries disagree. And in France, the scene of recent riots in heavily Muslim areas, large percentages of both the general public and the Muslim minority population feel there is no conflict in being a devout Muslim and living in a modern society.
The survey shows both hopeful and troubling signs with respect to Muslim support for terrorism and the viability of democracy in Muslim countries. In Jordan, Pakistan and Indonesia, there have been substantial declines in the percentages saying suicide bombings and other forms of violence against civilian targets can be justified to defend Islam against its enemies. The shift has been especially dramatic in Jordan, likely in response to the devastating terrorist attack in Amman last year; 29% of Jordanians view suicide attacks as often or sometimes justified, down from 57% in May 2005.
Confidence in Osama bin Laden also has fallen in most Muslim countries in recent years. This is especially the case in Jordan, where just 24% express at least some confidence in bin Laden now, compared with 60% a year ago. A sizable number of Pakistanis (38%) continue to say they have at least some confidence in the al Qaeda leader to do the right thing regarding world affairs, but significantly fewer do so now than in May 2005 (51%). However, Nigeria's Muslims represent a conspicuous exception to this trend; 61% of Nigeria's Muslims say they have at least some confidence in bin Laden, up from 44% in 2003.
The belief that terrorism is justifiable in the defense of Islam, while less extensive than in previous surveys, still has a sizable number of adherents. Among Nigeria's Muslim population, for instance, nearly half (46%) feel that suicide bombings can be justified often or sometimes in the defense of Islam. Even among Europe's Muslim minorities, roughly one-in-seven in France, Spain, and Great Britain feel that suicide bombings against civilian targets can at least sometimes be justified to defend Islam against its enemies. Anti-Jewish sentiment remains overwhelming in predominantly Muslim countries. There also is considerable support for the Hamas Party, which recently was victorious in the Palestinian elections. Majorities in most Muslim countries say that the Hamas Party's victory will be helpful to a fair settlement between Israel and the Palestinians - a view that is roundly rejected by Western publics (see "America's Image Slips, But Allies Share U.S. Concerns over Iran, Hamas," June 13, 2006).
In one of the survey's most striking findings, majorities in Indonesia, Turkey, Egypt, and Jordan say that they do not believe groups of Arabs carried out the Sept. 11, 2001 terrorist attacks. The percentage of Turks expressing disbelief that Arabs carried out the 9/11 attacks has increased from 43% in a 2002 Gallup survey to 59% currently. And this attitude is not limited to Muslims in predominantly Muslim countries - 56% of British Muslims say they do not believe Arabs carried out the terror attacks against the U.S., compared with just 17% who do.
But Muslim opinion on most issues is not monolithic, and there are some apparent anomalies in Muslims' views of the West and its people. While large percentages in nearly every Muslim country attribute several negative traits to Westerners - including violence, immorality and selfishness - solid majorities in Indonesia, Jordan and Nigeria express favorable opinions of Christians.
Moreover, there is enduring belief in democracy among Muslim publics, which contrasts sharply with the skepticism many Westerners express about whether democracy can take root in the Muslim world. Pluralities or majorities in every Muslim country surveyed say that democracy is not just for the West and can work in their countries. But Western publics are divided - majorities in Germany and Spain say democracy is a Western way of doing things that would not work in most Muslim countries. Most of the French and British, and about half of Americans, say democracy can work in Muslim countries.
Overall, the Germans and Spanish express much more negative views of both Muslims and Arabs than do the French, British or Americans. Just 36% in Germany, and 29% in Spain, express favorable opinions of Muslims; comparable numbers in the two countries have positive impressions of Arabs (39% and 33%, respectively). In France, Great Britain and the U.S., solid majorities say they have favorable opinions of Muslims, and about the same numbers have positive views of Arabs.
These differences are reflected as well in opinions about negative traits associated with Muslims. Roughly eight-in-ten Spanish (83%) and Germans (78%) say they associate Muslims with being fanatical. But that view is less prevalent in France (50%), Great Britain (48%) and the U.S. (43%).
In many ways, the views of Europe's Muslims are distinct from those of both Western publics and Muslims in the Middle East and Asia. Most European Muslims express favorable opinions of Christians, and while their views of Jews are less positive than those of Western publics, they are far more positive than those of Muslim publics. And in France, a large majority of Muslims (71%) say they have favorable opinions of Jews.
Moreover, while publics in largely Muslim countries generally view Westerners as violent and immoral, this view is not nearly as prevalent among Muslims in France, Spain and Germany. British Muslims however, are the most critical of the four minority publics studied - and they come closer to views of Muslims around the world in their opinions of Westerners.
Other Major Findings
- Concerns over Islamic extremism are widely shared in Western publics and Muslim publics alike. But an exception is China, where 59% express little or no concern over Islamic extremism.
- Muslims differ over whether there is a struggle in their country between Islamic fundamentalists and groups wanting to modernize society. But solid majorities of those who perceive such a struggle side with the modernizers.
- Fully 41% of the general public in Spain says most or many Muslims in their country support Islamic extremists. But just 12% of Spain's Muslims say most or many of the country's Muslims support extremists like al Qaeda.
- Nearly four-in-ten Germans (37%), and 29% of Americans, say there is a natural conflict between being a devout Christian and living in a modern society.
Roadmap to the Report
The first section of the report analyzes how people in predominantly Muslim countries and non-Muslim countries view each other. This section examines the positive and negative characteristics Muslims associate with Westerners - including Muslim minorities in four Western European countries - and the traits that non-Muslims associate with Muslims. Section II focuses on opinions about the state of relations between the West and Muslims. It also explores reasons people give for Muslim nations' lack of prosperity, attitudes to the recent controversy over cartoon depictions of Muhammad, and Muslim opinions on whether Arabs carried out the Sept. 11, 2001 terrorist attacks. Section III deals with the opinions of Muslim publics as to whether they see a struggle in their countries between modernizers and Islamic fundamentalists, the concerns that Muslims and non-Muslims alike share over the rise of Islamic extremism, and Muslim views on terrorism and Osama bin Laden.
The report includes excerpts from interviews conducted by the International Herald Tribune in selected countries to illustrate some of the themes covered by the survey. These interviews were conducted separately from the Pew Global Attitudes Project. The bulk of the interviews are with Muslims.
A description of the Pew Global Attitudes Project immediately follows. A summary of the methodology can be found at the end of this report, along with economic and demographic data on the countries surveyed, and complete topline results.
About the Pew Global Attitudes Project
The Pew Global Attitudes Project is a series of worldwide public opinion surveys encompassing a broad array of subjects ranging from people's assessments of their own lives to their views about the current state of the world and important issues of the day. The Pew Global Attitudes Project is co-chaired by former U.S. Secretary of State Madeleine K. Albright, currently principal, the Albright Group LLC, and by former Senator John C. Danforth, currently partner, Bryan Cave LLP. The project is directed by Andrew Kohut, president of the Pew Research Center, a nonpartisan "fact tank" in Washington, DC, that provides information on the issues, attitudes, and trends shaping America and the world. The Pew Global Attitudes Project is principally funded by The Pew Charitable Trusts. The surveys of European Muslims were conducted in partnership with the Pew Forum on Religion & Public Life, another project of the Pew Research Center, which works to promote a deeper understanding of issues at the intersection of religion and public affairs.
Since its inception in 2001, the Pew Global Attitudes Project has released 14 major reports, as well as numerous commentaries and other releases, on topics including attitudes towards the U.S. and American foreign policy, globalization, terrorism, and democratization.
Findings from the project are also analyzed in America Against the World: How We Are Different and Why We Are Disliked, a recent book by Andrew Kohut and Bruce Stokes, a Pew Global Attitudes Project team member and international economics columnist at the >National Journal.
Pew Global Attitudes Project team members also include Mary McIntosh, president of Princeton Survey Research Associates International, and Wendy Sherman, principal at The Albright Group LLC. Contributors to the report and to the Pew Global Attitudes Project include Richard Wike, Carroll Doherty, Paul Taylor, Michael Dimock, Elizabeth Mueller Gross, Jodie T. Allen, and others of the Pew Research Center. The International Herald Tribune is the project's international newspaper partner. For this survey, the Pew Global Attitudes Project team consulted with survey and policy experts, regional and academic experts, and policymakers. Their expertise provided tremendous guidance in shaping the survey.
Following each release, the project also produces a series of in-depth analyses on specific topics covered in the survey, which will be found at pewglobal.org.......